Poets of Color



Elmaz Abinader, Instructor Office: 313 Mills Hall
510 430 2225 elmaz@earthlink.net
office hours: 5-6:30 Thursday and by appointment

Here are the texts for the class.
• Asian American Poetry: the Next Generation edited by Victoria Chang
• Voices from Leimert Park, ed by Shonda, Buchannan
• Effigies, An Anthology of New Indigenous Writing Pacific Rim, 2009, Okpik, Rexford McDougall, etc (Salt Publishing)
• The Wind Shifts, New Latino Poetry, Edited by Francisco Aragón
• The Essential Etheridge Knight by Etheridge Knight
• Mercy by Lucille Clifton
• Zodiac of Echoes by Khaled Mattawa
• Diwata by Barbara Jane Reyes


Sunday, October 28, 2012

Eve and her forms in Diwata

There's a balance in the duality presented by Barbara Jane Reyes in Diwata as she delves into the archaic and the contemporary. Thick layers of Filipino poetics based in the lamentations of Eve. Voices and forms that dance among the pages without hesitation. When reading Diwata there's a certain confidence that doesn't hesitate to draw stories through precision.

How I No Longer Believe in Pious Women  vs. Aswang

whore-red lipstick
G-stringed putas
gold-toothed criminals
sticky night clubs



black pig
dirt
mushrooms
dark-hued bitch 
shaper of death masks


Spectrums!!!

Also, the juxtaposition of the female figures that come from different histories: Eve and Aswang.

I became enraptured in the idea of Reyes' ending with a poem titled: Aswang

An Aswang is a female creature in Filipino folklore, often stories of Aswangs are told by the mother to their children so they stay home at night. The Aswang is oddly fierce and gothic in nature, feeding off fetuses and being this amorphous female figure that served as a scape goat for inexplicable miscarriages and maladies. Similar to how Eve fulfills the time old archetype of the female role being a readily available scapegoat.

May be it's because Reyes ends Diwata with "Upend me, bend my body, cleave me beyond function. Blame me."



3 comments:

  1. I think all of us are caught up on the same lines! Upend me, bend my body, cleave me beyond function- I truly believe this is a line that means a couple different things but your scape goat theme is true as well.
    I've heard this said "the anxieties of man have been written on the bodies of women throughout history" i believe that Blame me is alluding to the same thought.

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  2. it means so much to end the collection with "aswang," too, because of the way it connects back to the first few eve-creation poems where eve talks about being "cleaved." in these retellings, we're seeing the evidence of dualisms that are so frequently imposed on female figures in religious and mythological stories. the virgin/whore dichotomy is eluded to with the juxtapositions of eve and aswang, but also there's a blending of these two women as hinted at through "cleaved." women are either pure or impure, good or evil, saint or sinner, and are often scapegoated in these tales (mary magdalene, eve, aswang, sirens, etc).

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  3. How many people were raised up around the bible? ho! anyway, JoAnn I always want more.

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