i'm having a hard time figuring out how to talk about this collection, mainly where to begin and where to key in from. i can't think about them without thinking about how poets and writers in libya were imprisoned for writing, how this policing and criminalization affected content, and then what it means for mattawa's poems to exist as they do and take on what they do in the 2000s. and then i also can't not think of the libyan uprisings two years ago. i am thinking about all this, but again, not necessarily sure about how to connect the past (1970s/1980s) the present that this book takes up based on when it was published(2003) and then the future (2011, which is now the past, but WAS the future when thinking about when this book was published).
mattawa talks about how he cannot write from the moment itself, but has to write from a point of reflection and processing. i think this tactic of contemplation before responding to events instead of a direct reaction contribute to how this collection weaves together so many different experiences, voices, places, influences, etc. in his poems, you get a sense of cause and effect. how immediate decisions and structures contribute to building tensions, oppressions, and problems over time. how you cannot look at large governmental decisions and institutional actions as disconnected from racism, classism, issues of access, worker safety/health, and the proliferation of certain serious illnesses, birth issues, etc. in certain areas as affecting certain communities. and then all of this continues to echo through time and history, calls back to the origins, even predicts problems/reactions/consequences in the future.
i think this zodiac form that he uses to organize the collection and sequence the book makes a lot of sense in relation to what i can glean of his personal politics. he calls us to understand how national actions have global consequences, how globalization puts us all in a constellation of connectedness where policy, regimes of power, populations of people, capitalism/competition, grassroots efforts, etc all hold influence and create various consequences for how we either negatively or positively experience our world. he reminds us to recognize that worlds we refuse to think about or understand we are directly responsible for or influencing even if we are unaware (cairo with its daewoo stereos , jews rescued by ottoman boats) as a result of our globalized world.
i think this happens continually throughout the collection. and the fact that poems interrupt other poems and then pick up after other poems have finished speaks to the way time is non-linear and that consequences continue to echo and influence long after their initial occurrence.
Welcome to the Poets of Color of the Twentieth and Twenty-first Centuries A small sampling of poetry by poets of color are examined in this class as a way of expanding our perception of the American poetry cannon. Our discussions investigate the new forms, open languages, and cultural origins of the works, and also how these poets intersect with the literary terrain.
Poets of Color
Elmaz Abinader, Instructor Office: 313 Mills Hall
510 430 2225 elmaz@earthlink.net
office hours: 5-6:30 Thursday and by appointment
Here are the texts for the class.
• Asian American Poetry: the Next Generation edited by Victoria Chang
• Voices from Leimert Park, ed by Shonda, Buchannan
• Effigies, An Anthology of New Indigenous Writing Pacific Rim, 2009, Okpik, Rexford McDougall, etc (Salt Publishing)
• The Wind Shifts, New Latino Poetry, Edited by Francisco Aragón
• The Essential Etheridge Knight by Etheridge Knight
• Mercy by Lucille Clifton
• Zodiac of Echoes by Khaled Mattawa
• Diwata by Barbara Jane Reyes
Sunday, November 18, 2012
Subscribe to:
Post Comments (Atom)
"in his poems, you get a sense of cause and effect. how immediate decisions and structures contribute to building tensions, oppressions, and problems over time. how you cannot look at large governmental decisions and institutional actions as disconnected from racism, classism, issues of access, worker safety/health, and the proliferation of certain serious illnesses, birth issues, etc. in certain areas as affecting certain communities. and then all of this continues to echo through time and history, calls back to the origins, even predicts problems/reactions/consequences in the future."
ReplyDeleteyes. and at the same time, cause and effect don;t tell us anything about survival or resilience, even while they do. there is, I agree, this sense of reaching into the future, while also reaching into the past, but I can't tell exactly how he does it, or what he is saying with so many multi-directional leanings. I appreciate you naming all the things that occurred to you while also naming the things that were hard to navigate through. the more I think and write about mattawa it seems like this is the work his book is doing even as this work is difficult and covert and hard to talk about.
"...globalization puts us all in a constellation of connectedness where policy, regimes of power, populations of people, capitalism/competition, grassroots efforts, etc all hold influence and create various consequences for how we either negatively or positively experience our world."
ReplyDeletew o w
I like the idea of how we can be put into constellations (despite whether they are positively or negatively connected ones) to create the image of such a tangled, but still clearly visible, line of connection between each of us, our actions and the consequences they bear and you explained it very well
Rex,
ReplyDeletevery good post
Reflection is illuminating as is exile--the clarity comes from the distance
you found more relevance to the historical/political that others who have posted and so i'll be interested in how these connections manifest in our discussions tomorrow
e
BOOM.
ReplyDeleteYour blogpost hit me. Starting with the title. Woahhhh cannot even wait for you to bring up all this for tomorrow's class!!!
Thanks as always for your amazingly well connected and constructed insight.
J
Rex,
ReplyDeleteAs always you're a lot more well versed than you give yourself credit hence the validity of this post. Thanks for reminding us of the form, the interruptions and how it echoes the past.
V
DITTO DITTO DITTO. GO OFFFFFFFF. *takes hat off*
ReplyDeletealso, sounds a crazy deal like this pbs article i was reading with him, and his discussion of leaving libya and later, globalization and how everything is really, truly connected: http://www.pbs.org/newshour/art/blog/2011/03/conversation-khaled-mattawa.html