Poets of Color



Elmaz Abinader, Instructor Office: 313 Mills Hall
510 430 2225 elmaz@earthlink.net
office hours: 5-6:30 Thursday and by appointment

Here are the texts for the class.
• Asian American Poetry: the Next Generation edited by Victoria Chang
• Voices from Leimert Park, ed by Shonda, Buchannan
• Effigies, An Anthology of New Indigenous Writing Pacific Rim, 2009, Okpik, Rexford McDougall, etc (Salt Publishing)
• The Wind Shifts, New Latino Poetry, Edited by Francisco Aragón
• The Essential Etheridge Knight by Etheridge Knight
• Mercy by Lucille Clifton
• Zodiac of Echoes by Khaled Mattawa
• Diwata by Barbara Jane Reyes


Sunday, November 18, 2012

Tangible Echoes


Like an organic form or mold or a shadow one can capture with one’s hands there is a solid tangibility in Khaled Mattawa’s hyper distinction of being and one’s environment.

How is an artist shaped? I think Mattawa exemplifies the raw realness of how the reactionary part of the artist and the work that comes out into affect. 

Recently he wrote this in Kenyon Review about Libya’s Day of Liberation: One Year On (Oct. 24, 2012):

What makes these developments bitter sweet, yet again, is that it is indeed unreasonable to celebrate situations that may bring about more violence in the future. This goes along with my conviction that it is indeed inhumane to celebrate any war victory.
The great poet philosopher Laozi wrote:
The killing of many people should create sorrow and grief.
A great victory is a funeral ceremony.
Laozi also wrote:
Weapons always turn back against themselves.
Encamp an army today;
the campground is all thorns and brambles tomorrow.
Make war for a month; there will be famine for years.
Do what needs to be done, but do not rejoice in victory.
Make war, if necessary, and win,
but without arrogance, without hostility, without pride,
without needless violence.
War, victory, and the rest do not last.
What will last I hope are the memories of real accomplishments, the moments when the nation in duress acted in peace to further the wellbeing of its citizens. We’ve had a few of those here in Libya this past year. I hope we will begin to celebrate them instead.


There's softness and caution to his words and work and such a deep deep connection to Laozi's ethos as well. I'm still sitting here trying to digest Mattawa. 


3 comments:

  1. Thanks Joann - This connection to Laozi was really helpful. While reading Mattawa I felt this sense that there was morning and also doing what was needed to survive. Which makes me think about "non-violence" and the misunderstanding of that ethic as one devoid of self-protection. This reading also makes me see displacement further in his texts, from being in a place where violence and survival is much more in your face to a place where it exists in theory and distance or in amnesiac culture. I, too, am still trying to digest. Thanks for your insight, Joann, and your awesomeness.

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  2. I really enjoy how you used concrete words "organic" and "solid" to describe something abstract (Mattawa's words). I think this is such an accurate way to depict his style and his intention as a writer. Like you said, it's raw and real.

    LET'S DIGEST THIS TOGETHER.

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  3. Ha ha on Eden's comment--head spinning? I think we'll all bring an important knowledge to these constellations.
    e

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