Lucille Clifton is a woman i have cherished for most of my writing life. having spent a considerable amount of time in my hometown for most of her life (not to mention the being poet laureate of Murrrlin, yes!), it's only natural to feel so drawn and connected to her. this however, was the first time I encountered her book Mercy. her spirit's words are right on time for mine.
so, it should come of no surprise that "surely i am able to write poems"...struck chords, rang bells, and zapped my consciousness to fire:
"surely i am able to write poems
celebrating grass and how the blue
in the sky can flow green or red
and the waters lean against the
chesapeake (!!!) shore like a familiar,
poems about nature and landscape
surely but whenever i begin
"the trees wave their knotted branches
and..." why
is there under that poem always
an other poem?"
talk. about. it.
i've been thinking lately about the poets of color expanding our literary field, form, and content, being able to write about more than, say, the pain and struggle of our history and present. it seems whenever some of us traverse this, and our writing becomes about nature or the investigation of language (ie Harryette Mullen-esque), it is impossible to do this objectively. in writing to these, it's not just about the trees, the seas, or the ABC's, per se; it still gets woven into the threads of ourselves, our histories, and the stories that aren't being told. in a similar vein, i was talking with barbara jane reyes about this, and about the writing of objects, inanimate (ie, a t-shirt), or living (nature) and its importance to us as writers. it to me is a privilege to be able to write about a shirt objectively, as just being a shirt, and not have it conjure something from underneath it that's more pressing (a shirt that my mother gave me, shirt from my first concert, you know, random sentimental memories that are still pressing on my brain).
clearly, this is still representative of a culture shock of sorts that i've encountered coming into mills and reading/absorbing the poetry we're reading in class, and that of my peers. everyday, i am reminded of a question of purpose, and remembering what that is, and the beautiful differences abound in writing. this purpose lucille was still pondering on into her later years, which were carved out into this poem. it's as if someone just asked her a question about writing about nature, seeing its colors with her first, second, and third eye, and why her writing is so entrenched in blackness, womanness, history, slavery, family, the body, etc. first off, she throws it back that it's not that she can't write these poems, surely she is able to! but clearly, these things are not separate from nature; we just have a different relationship to nature. and, it's getting at what's underneath it in order to love and appreciate it, as we can love and appreciate ourselves, our ancestors, our culture, past and present. i love lucille especially for her "both/and" understanding of life, instead of "either/or", recognizing the intersections and the beauty of our experiences, and the numerous intersections of our own identities, with all of its influences on our writing. this poem gets to the heart of that.
even in poems like "the river between us", this belief shines through; it is not a divisive poem, instead recognizing the varying lineages that brought two men to the same river (one for fishing, the other being baptized), with "their hunger that defined them":
one, a man who knew he could
feed himself if it all came down,
the other a man who knew he needed help.
this is about more than color. it is
about how we learn to see ourselves.
it is about geography and memory.
it is about being poor people
in america.
though she starts at their respective differences, she creates a thread of survival through the poem for poor folks, a testament to the collective desire and necessity of fathers looking out for their family, protecting them on the outside (this way, through food). she juxtaposes him with her father, in a desire to cleanse his spirit, who thus sets the tone of love, rejuvenation, and redemption for himself and his family.
i found a quote from lucille, discussing language, that i think applies to this poem as well:
"all understandings of language involve more than the dictionary definition of a word. So the more one knows about who is using the word, the more the reader brings to a fuller understanding of what is meant."
with this in mind, she multiplies the meaning of hunger to describe a literal and spiritual place in this poem, thus connecting the two paths.
also, the line "how we learn to see ourselves", rings another meaning: does this black child in particular, in this part of the country, get to ever see the water as a source of actual food, ie, fish? or will it be etched into their memories/consciousness as purely baptismal? this brings so much history with it, given the importance of water as cleansing/"washing us white as snow" as a Christian ritual for black folks. still, lucille sees the collective struggle of the poor in amerikkka, having to get by, live, and love by any and all means.
so glad we get to read her this semester! this work is truly, truly comfort to my soul.
Welcome to the Poets of Color of the Twentieth and Twenty-first Centuries A small sampling of poetry by poets of color are examined in this class as a way of expanding our perception of the American poetry cannon. Our discussions investigate the new forms, open languages, and cultural origins of the works, and also how these poets intersect with the literary terrain.
Poets of Color
Elmaz Abinader, Instructor Office: 313 Mills Hall
510 430 2225 elmaz@earthlink.net
office hours: 5-6:30 Thursday and by appointment
Here are the texts for the class.
• Asian American Poetry: the Next Generation edited by Victoria Chang
• Voices from Leimert Park, ed by Shonda, Buchannan
• Effigies, An Anthology of New Indigenous Writing Pacific Rim, 2009, Okpik, Rexford McDougall, etc (Salt Publishing)
• The Wind Shifts, New Latino Poetry, Edited by Francisco Aragón
• The Essential Etheridge Knight by Etheridge Knight
• Mercy by Lucille Clifton
• Zodiac of Echoes by Khaled Mattawa
• Diwata by Barbara Jane Reyes
Monday, November 12, 2012
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"YES! Thanks U. When you said "talk about it" I wanted to follow with "take your time." Because "surely" some folk don't know how to make it plain like Lucille yet still profound. This is her gift. Don't make me SHOUT on your post and page this early in the morning. Because "surely" you know how to interpret her work. I love that you point out the importance of frame of reference and give us a quote from her about definitions and the source. Beautiful. Forward. V
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ReplyDelete'i've been thinking lately about the poets of color expanding our literary field, form, and content, being able to write about more than, say, the pain and struggle of our history and present. it seems whenever some of us traverse this, and our writing becomes about nature or the investigation of language (ie Harryette Mullen-esque), it is impossible to do this objectively. in writing to these, it's not just about the trees, the seas, or the ABC's, per se; it still gets woven into the threads of ourselves, our histories, and the stories that aren't being told. in a similar vein, i was talking with barbara jane reyes about this, and about the writing of objects, inanimate (ie, a t-shirt), or living (nature) and its importance to us as writers. it to me is a privilege to be able to write about a shirt objectively, as just being a shirt, and not have it conjure something from underneath it that's more pressing (a shirt that my mother gave me, shirt from my first concert, you know, random sentimental memories that are still pressing on my brain).'
ReplyDeleteI'm really, really grateful for this class because of the conversations we can have, like this. What you just said here ruminated my own experience, and I am constantly figuring out this question, especially since I write from such a personal and deep place. Lately my writing has focused on an aspect of healing, purging, especially after reading Etheridge Knight and hearing Sandra Cisneros read with Rex a few weeks ago. Cisneros said: "Books are healing," and I've been trying to ruminate that in my writing.
But when I talked about this with Micheline Marcom, I felt as if she saw this technique of healing or purging as too expressionistic, but maybe those comments came about from the conversation we wer having about race. She criticized how I looked at race when I called out Duras's "The Lover." It's a great and beautiful book that taught how I could deal with memory and fractured perceptions, but I felt silenced when I wanted to mention to Marcom that Duras is able to write about Orienting the "other" (her Chinese millionaire lover) and effeminates him without having to dismantle or speak of the racist complications that spring from the time, place, and colonization of the novel's setting because of her positionality and privilege as a white woman. Marcom instead called me privilege for thinking of race in these binary terms, which she called highly American, and it made me just confused.
So it's definitely has been a struggle for me too and I do understand this notion of wanting to speak about nature and the pastoral from an "art" and "timeless" and "beauty" point of view. But like Lucille, and like you said, I just want to talk about what I've been born into. Lucille's line "how we learn to see ourselves" struck me, too, and I just really loved how I can relate to your shellshock, because I'm just so shellshocked, too. Mills wasn't what I expected, and that's what is great about it. It's pushing me in ways I need to be pushed.
"it's not just about the trees, the seas, or the ABC's, per se; it still gets woven into the threads of ourselves, our histories, and the stories that aren't being told."
ReplyDeletewith this amazing sentence, and agreeing with melissa, this class has provided the space to start to investigate why even these topics themselves are hushed and pushed to the margins. it's interesting to have folks like Lucille offer so clearly, directly and with a sense of both disruption and healing. even that word - healing - is imbued with all the ways that people have or have not had access to historical and systemic ways to survive and recover. the ways that folks can dismiss concerns, forms, tones has everything to do with how much access to choosing those things in a systemic sense. and while of course it isn't that simple, I have to say sometimes it feels that way. I feel really privileged to have been in these conversations with you all over this semester, and it has only fortified my commitment as a white ally to confront and question the dismissal of art from folks of color that shows anger and vulnerability and sound and personal narrative. it is important, no crucial, no necessary for ALL OF US - healing as a transformative process that builds towards new models of interdependence and mutual aid. love to all of you.
YES. YES. YES.
ReplyDeleteThe first poem you focused on is the one piece in the entire book that really grabbed me and took me along for a ride. I was stuck on so many little choices the Clifton included in her writing of this piece that I had difficulty spreading my focus on her other pieces. I don't want to give too much discussion of it away since my group is presenting her, but I AM SO EXCITED FOR THIS, YOU'RE ALL AMAZING.
you all have me thinking more about the hierarchy of theme. Something that was very poignant when i was in my MFA program a thousand years ago. This is a stimulating post and amazing responses to it. We are all being pushed to see where our comfortable ways of seeing the world are getting jerked around and/or where we have to get stronger in them to make them transcend. I guess this is the same with the hierarchy of themes. Clifton honored the pain of color, or woman, honored language and space and shape.
ReplyDeleteYou all are making me shake.
e
Thank you so much
ReplyDelete