Mattawa’s conceptualization of the zodiac is fantastic; he
describes how “since the whole zodiac is in constant motion, and as this sun
constantly spins about its orbit, some prayers become detached. Unable to
resume their original ascent to the highest tier, the prayers spin about the
zodiac filling it with their echoes. It is the mingled sounds of these
unanswered prayers that give this zodiac its name.” In Diversity, Mattawa
writes of a woman caught in daily life amid chaos, “her face dreamless,
unhistoricized.” It seems that Mattawa’s entire work encompasses the
undocumented aspects of life, personalizing these histories by people and their
unnoticed echoes.
The personal level of his work is transcendent, for even
well-historicized lands seem new by his poetry, documented by moments of heroism,
love and difficulty. He describes not only political battlefields but also intimacy, where “the lover tells the beloved ‘I
loved you first,’” pain like “a glow, an abandoned fire,” all the while
wondering “how will I console the world?” Each poem seems to encompass at least
one scene, a glimpse of emotion that describes places and events in a way that
is impossible to technicality-driven history books.
This brings to question—what is history? Mattawa makes
history his own term, defining it as anything past that can be captured or
created. His work has a profound sadness, describing how “a woman picked and
offered me/ a delectable sorrow, intractable: /our bittersweet insistence." His
work depicts personal emotions and he allows these snapshots to stand for the
places he describes, the struggles that inhabit every land and create
unification. Mattawa describes a woman in turmoil by saying “she is not dead. she
cannot stop dying.” It creates a sense of purgatory, caught between life and
death. It seems this relates to emotional and locational division, for Mattawa
describes a nationalistic sense of “ritualized terror” and the perpetual fear
it inflicts.
One of the first things I noticed about Zodiac of Echoes was
that I have no idea how to pronounce a large part of the content. Upon closer
inspection a lot of these unidentifiables are Mattawa’s references to countries
and places that are entirely foreign to me and yet speak to his feeling of
identification with other lands. Mattawa’s work is not only a depiction of
spirit, love and pain amid the chaos of life, but also an unanswered question.
He asks how to solve the world, an enquiry that feels almost rhetorical in its impossibility;
however, his first step is clear: create unity. Mattawa’s work speaks to collective
emotions and thus reveals the universal neglected echoes of the zodiac.
"The personal level of his work is transcendent, for even well-historicized lands seem new by his poetry, documented by moments of heroism, love and difficulty."
ReplyDeleteI love how you sated this. I too feel his poetry transcends ideas, people, places, and identities, but I also feel, very deeply, his longing for the transcendent.
i know it's cluttered with references to place, people and language, like many odysseys -- And we become part of the ride, the meaning and strength. I can't see what else you have to say Casey
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