Pimone Triplett’s poetry is compelling in that it
encompasses not only her personal story, but also those of people she
encounters in her life. In To My Cousin in Bangkok, Age 16 she writes about the
boy attempting to arrange the house the way his mother would have wanted. He
acts out of regret after her death “because there is always behind him, you
see, the one time he didn’t.” The simple act of rearranging a home alludes to
the human emotions surrounding familial ties and the connection that lasts even
after the loved one is gone.
Triplett herself mirrors this identification with her
mother. The maternal bond is a repeating theme in her poetry, particularly the
mother that is not present. In homage to her mother, Triplett describes a night
in which she is “up again at 3 a.m., one year past the age you made me.”
Similar to the boy’s subtle lamentations, Triplett considers her identity in
how it relates to her mother.
Triplett caught my attention because she made me consider
how homage carries connotations but it does not define us; rather, it merely
identifies each person with a place in the world. The places or people of homage, rather than
becoming one’s identity, contribute to shaping identity through the significance
of the subject of homage to the speaker.
In Comings and Goings, Triplett describes being “in a house
I will inherit in a land I can’t explain.” This infers that we merely inherit the
place of our past, and that we identify or disassociate with our homage based
on the manner of homage rather than the subject. Homage, rather than being a dangerous entity, is
revealing of personal identity.
De la Paz emphasizes personal identity through difference
and public versus private perception of difference. The first poem in the
collection immediately alludes to public interpretation of appearance with its
title Manong Jose, While Cleaning His Last Window before Coffee, Sees Fidelto
and Is Pleased Though Wary. Though different situations, each poem reflects the
way a person’s nonconformity is viewed.
As suggested by De la Paz’s work, difference can be viewed
lovingly but can be regarded negatively by strangers. When understood, unique
characteristics can be revealing or endearing; however, difference in the public
eye is often given no context and can be basis for public ostracizing. Manong
Jose describes the boy Fidelito’s unusual appearance and how he is
misunderstood as a result, while Nine Secrets the Recto Family Can’t Tell the
Boy describes how Maria Elena cannot wear sleeveless shirts due a large mole. Her
husband calls the mole her “beautiful armpit,” yet the public is drawn to
staring; as a result “she has two wardrobes labeled ‘Public’ and ‘Private.’” I
was intrigued by this differentiation because it infers that each of us has a “public”
self in addition to a “private” self that is not considered appropriate for
public view.
-Casey Vittimberga
Nice analysis Casey. Particularly your views of Triplett. The inheritance of the sense in the body creates a physical-cultural connection--very haunting.
ReplyDeletee
"Triplett caught my attention because she made me consider how homage carries connotations but it does not define us; rather, it merely identifies each person with a place in the world. The places or people of homage, rather than becoming one’s identity, contribute to shaping identity through the significance of the subject of homage to the speaker."
ReplyDeletei think this is really key, and is very present in triplett's poems. often, we are burdened by the thought of our identities being inextricable from those of our parents or family or where we're from. understanding how we are basically in constant homage to where we come from and who we come from makes it so much easier to feel set apart from them or not completely bogged down by them, at least.
i like this idea of the public vs. private perception of difference, also. and i wonder about how those different reactions to difference play themselves out in private and public ways simultaneously. private reactions to difference in public places, public reactions to difference in private places, and any configuration there-in.